Archive for the ‘stories of repentance’ Category

• benefit • of • the • day • magazine •

February 8, 2008
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Muharram 1429
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Download Link:
http://www.archive.org/download/vol…vol2_issue1.pdf
Bismillah Ar-Rahman Ar-RaheemAssalamu Alaikum Warahamatullahi Wabarakatuhu
After a long delay since the last release of the Benefit of the Day Magazine issues, Dār At-Tibyān Sisters are happy to present to you the first issue of the second volume.
We apologise for the cut in releases, this was due to those in charge of the design of the magazine not being able to keep up with it. However bi ‘idhnillah we will contine to release more.

Please keep us in your dua, and if you have any suggestions or comments don’t hesitate to let us know.

Barak Allahu feekum

Wassalamu Alaikum Warahmatullahi Wabarakatuhu

http://benefitoftheday.wordpress.com

• that • is • Allah •

January 9, 2008

He is controlling the affairs of all the kingdoms. He commands and prohibits, creates and gives provision, and gives death and gives life. He raises and lowers people’s status, alternates night and day, gives days (good and not so good) to men by turns, and causes nations to rise and fall, so that one nation vanishes and another emerges. His command and decree are carried out throughout the heavens and on earth, above it and below it, in the oceans and in the air. He has knowledge of all things and knows the number of all things. He hears all voices, and does not mistake one for another; He hears them all, in all the different languages and with all their varied requests and pleas. No voice distracts Him from hearing another, He does not confuse their requests, and He never tires of hearing the pleas of those in need. He sees all that is visible, even the walk of a black ant across a solid rock in the darkest night. The unseen is visible to Him, and secrets are known to Him; “Whosoever is in the heavens and on earth begs of Him (its needs from Him). Every day He has a matter to bring forth (such as giving honour to some, disgrace to some, life to some, death to some, etc.)!” [al-Rahman 55:29]. He forgives sins, eases worries, relieves distress, helps the defeated person back on his feet, makes the poor rich, guides the one who is astray and confused, fulfils the needs of the desperate, feeds the hungry, clothes the naked, conceals faults, and calms fears. He raises the status of some and lowers the status of others; Even if all the inhabitants of heaven and earth, the first and the last of them, mankind and jinn alike, were to be as pious as the most pious among them, this would not increase His sovereignty in the slightest; if they all, the first and the last of them, mankind and jinn alike, were to be as rebellious as the most rebellious among them, this would not decrease His sovereignty in the slightest. If everything in heaven and on earth, the first and the last of them, mankind and jinn, living and dead, animate and inanimate, were to stand in one place and ask of Him, and He were to give them everything that they asked for, this would not decrease what He has by even an atom’s weight He is the First, before Whom there is nothing, and the Last, after Whom there is nothing, may He be blessed and exalted. He is the Most deserving of being remembered, the Most deserving of being worshipped, the Most deserving of being thanked. He is the Most Compassionate of kings, the Most Generous of those who are asked. He is the King Who has no partner or associate, the One who has no rival, the Self-Sufficient Master, Who has no son, the Most High, and there is none like unto Him. “Everything will perish save His face” [al-Qasas 28:88], and everything will vanish except His sovereignty; He will not be obeyed except by His permission, and He will not be disobeyed except with His knowledge. He is obeyed, so He shows His appreciation, and He is disobeyed, so he forgives. Every punishment on His part is justice, and every blessing from Him is a favour. He is the closest of witnesses and the nearest of protectors. He seizes people by their forelocks, records their deeds and decrees the appointed time for all things. Hearts conceal nothing from Him, for secrets are known to Him. His gift is a word and His punishment is a word: “Verily, His Command, when He intends a thing, is only that He says to it, “Be!” and it is.” [Ya Seen 36:82].”

(From al-Waabil as-Sayyib, p. 125 by ibn al-Qayyim Rahimahullah)

• the • repentance • of • zaadhaan •

December 7, 2007

Al-Dhahabi said about Zaadhaan:

He was one of the major scholars, he was born during the life of the Prophet – Allah’s peace and blessing be upon him…he was a reliable and truthful reporter…he reported numerous ahadith. The following are some of the Companions he reported from:

  • ‘Umar
  • ‘Ali
  • Salmaan (Al-Faarsi)
  • Ibn Mas’ud
  • ‘Aa`ishah
  • Hudhayfah
  • Jareer Al-Bajali
  • Ibn ‘Umar
  • Al-Baraa` b. ‘Aazib

Here is the story of how he repented. He narrates:

I was a boy with a nice voice and I was good at playing drums. I was once with a friend and we had nabeedh (a date infusion drink that can turn alcoholic) and I was singing for my friends. Ibn Mas’ud was passing by and entered upon us; he struck the drink container we had and broke the drum. Then he said, “O boy! If your nice voice was to be heard reciting Qur`aan instead you would be the man!” And then he went on his way. I asked my friends, “Who was that?” They told me it was Ibn Mas’ud. At that point tawbah was cast into my soul, and so I ran after him crying, I grabbed his garment and he turned to me and embraced me and cried. He said, “Welcome to him who Allah loves. Sit down.” He then went inside and brought out some dates for me.

Thereafter, Zaadhaan became pious; Al-Dhahabi also reports that he was seen praying and it was as if he was a piece of wood or a tree in his stillness and humility in prayer.

He died in 82H, Allah have mercy on him.

Al-Dhahabi, Siyar A’laam Al-Nubalaa`, in his biography of Zaadhaan.

• hope • for • the • hopeless • sinners •

October 27, 2007

A righteous man was once asked to tell the story of the pivotal moment of his life, the moment in which he first began to apply the teachings of Islam, and the following was his answer:

“When I was a young man, I would not hesitate to perpetrate any sin that was made available to me. Then, one day, I saw a young woman who was perhaps the most beautiful woman I had ever seen. Much tempted by her, I indicated to her that I wanted her to approach me. She seemed nervous, but I thought that she would probably agree to satisfy my sexual desires for money. She approached me with what seemed to be a great deal of trepidation, and when she actually stood before me, she looked extremely terrified.

Feeling sorry for her, I said, ‘Do not fear, for I will not harm you.’

But my words did not lessen her terrible fright in the least; in fact, her situation worsened. She began to tremble like a palm tree leaf trembles with the wind.

I said, ‘Tell me your story.’

She said, ‘By Allah, o my brother, never before this day have I offered my body in this way. Dire need is what has driven me to this, for I have three daughters who have not eaten a single morsel of food for three days now. It was pity for them that brought me to this low point in my life.’

For the first time in my life, I felt pity; her story moved me, and I no longer entertained the intention of taking advantage of her. After she told me where she lived, I took a great deal of money, clothing and food to her house. When I returned to my house, I told my mother what had happened.

My mother knew that I had a book in which I would record all of my evil deeds, and so she said to me, ‘My son, you are a man who has never performed a good deed except for the good deed that you performed today. I know that you have a book in which you record your evil exploits, go now and write in it your good deed.’

I stood up, went to my book, opened it, and found that all of its pages were blank- except for the first page on which was written a single line.

إِنَّ الْحَسَنَاتِ يُذْهِبْنَ السَّيِّئَاتِ

Verily, the good deeds remove the evil deeds (i.e. small sins)

[Hud : 114]

At that very moment, I raised my hands to the sky and said, ‘By your Might and Majesty, never again will I disobey You.’”

• benefit • of • the • day • magazine •

August 14, 2007

Issue #4: Rajab

 To Download
http://www.archive.org/download/benefit_issue4/benefit_issue4.pdf

 

• a • love • story •

June 17, 2007

THE REPENTANCE OF A YOUNG MAN AND A BEAUTIFUL YOUNG GIRL, EACH ONE LOVED THE OTHER

Rajaa’ bin Umar an-Nakh’i said, “There was a young man in al-Kufah with a beautiful face, keen on worship and perseverance, and he was one of the ascetics. One day he stopped in the vicinity of an-Nakh’, and he looked upon one of its beautiful young girls, and he fell in love with her and his mind was overtaken by her. And she, likewise, was afflicted with what afflicted him.

So he sent someone to ask for her hand from her father. Her father informed him that she was designated for a cousin of hers. They both suffered greatly due to the pain of their love, so she sent a letter to him saying, “I have become aware of the intensity of your love for me, and my misfortune because of it has become severe on me, due to my love for you. So, if you wish, I will visit you. And if you wish, I will make it easy for you to come to me in my home.”

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• one • youth’s • repentance • from • preoccupation • with • the • dunyaa •

June 16, 2007

from ibn qudaamah’s at-tawaabeen, p. 153-154

Ja’far bin Sulaymaan said, “Maalik bin Dinaar and I passed through al-Basrah, so while we were circling it, we passed by a palace that was being built. There was a young man sitting. I have not seen a face more beautiful than his. And he was dictating the building of the palace, saying, ‘Do this,’ and ‘Build that.’ So Maalik said to me, ‘What do you think of this young man and his beautiful face and his care over this building? Something has made me want to ask my Lord to rescue him, perhaps He will make him of the youth of Jannah, o Ja’far! Let us enter upon him.’

Ja’far said, “So we entered and we greeted him, and he returned the greeting, and he did not recognize Maalik. So when he became acquainted with him, he rose to him and said, ‘Do you have a need?’ He said, ‘How much do you intend to spend on this palace?’ He said, ‘One hundred thousand dirhams.’ [Maalik] said, ‘Would you not give me that money so that I spend it duly, and guarantee for you upon Allah Ta’aala a palace better than this palace, with its young children and its servants, and its domes and its tents of red rubies, studded with jewels, its soil saffron, its cement misk, vaster than this palace of yours, indestructable, no two hands have ever touched it, nor was it constructed by a builder; the Glorious said to it ‘Be!’ so it was?’ [The young man] said, ‘Defer for the night and come to me early in the morning.’

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