Archive for June, 2008

• to • the • one • who • has • a • heart •

June 28, 2008

a heart-wrenching video made to a khutbah of shaykh khaalid ar-raashid, may Allah free him, on the terror of the Day of Judgment..

watch if you dare


• why • women • are • ‘awrah •

June 27, 2008

Abdullaah ibn Mas’ood – Allaah be pleased with him – said:

Women are but an ‘awrah (something private to be covered). A woman might leave her house without there being any problem with her, but the Shaytaan seeks her out and says, “You will not pass buy anyone except that you will impress/please him.” A woman puts on her clothes and is asked where she is going, to which she replies, “To visit a sick person,” or “to attend a funeral”, or “to pray in the masjid”; but a woman never worships Allaah in the way she does when she worships Him in her house.

At-Tabaraanee. Graded saheeh by Shaykh Al-Albaanee in Saheeh At-Targheeb wa At-Tarheeb 1/84.

• false • impressions • are • haraam •

June 25, 2008

Hadith #1549 [621 in the abridged version] – page 420-21;

Asma radi Allahu anha reported: a woman came to the Allah’s Messenger sallAllahu alayhi wa sallam and said: “I have a co-wife. Is there any harm for me if i give her the false impression of getting something from my husband which he has not in fact given me?” Allah’s Messenger sallAllahu alayhi wa sallam said, “The one who creates a false impression of receiving what one has not been given is like one who wears two garments of falsehood.” [bukhari and muslim]

Commentary: some people disguise themselves as pious to create a false impression of their piety; some put up the appearance of scholars to establish their scholarship; and some take to highly expensive clothes to give the impression of being rich. Since these things are fabricated and false, they constitute great sins. One should live as one really is.

Taken from: Collection of Riyad us-Saliheen of Shaykh Safi-ur-Rahman Mubarakpuri.

• a • beautiful • example • of • ghayrah •

June 20, 2008

On this topic, a famous historical incident is mentioned, so that males and females with a sense of honor and enthusiasm may know how the pious predecessors despised a woman unveiling her face before men, although in the following instance it was permissible to unveil the face.

During the third century hijri, the qaadi of Rayy and Ahwaaz, Musa bin Ishaaq, sat to adjudicate people’s disputes. Among the litigants was a woman who claimed five hundred dinars mahr from her husband.

The husband denied the claim.

The qaadi said to the husband, “Bring your witnesses.”

The husband said, “I have brought them.”

The qaadi said to one of the witnesses, “Look at the wife so you may point her out during testimony.”

The witness stood up and said to the woman, “Stand.”

Upon this, the husband said, “What do you want from her?”

The husband was told, “It is necessary that the witness sees your wife unveiled so that he may know that it is your wife.”

The husband detested his wife unveiling her face for the witnesses in public. He screamed, saying, “I make the qaadi my witness that this mahr of my wife is an obligation on me, and she must not unveil her face!”

When the wife heard this, she thought it was wonderful that her husband disapproved of her unveiling her face before the witnesses, and was protecting her from the sight of people.

She too screamed at the qaadi, “I make you a witness that I have granted my mahr to him, and have absolved him in this dunya and the aakhirah!”

The qaadi said to those around him, “Record this as a moral standard.”

– Taken from Tarbiyat Al-Awlaaad Fil Islaam

• four • traits • of • the • believer •

June 19, 2008

The believer socializes in order to know, and is silent in order to be safeguarded, and speaks in order to understand, and secludes away in order to become enriched

– Wahb bin Munabbih (rahimahullaah)

[Siyar A’laam an-Nubalaa’ 4/551]

• to • the • one • who • falls • into • imprisonment :• messages • of • advice •

June 10, 2008

All praise is due to Allāh, Lord of the Worlds, and may the Blessings and Peace be upon the most noble of Messengers, Sayyidunā Muhammad, صلى الله عليه و سلم, and upon his family and companions in entirety.

To proceed:

Allāh Ta’ālā said:

مَا أَصَابَ مِن مُّصِيبَةٍ إِلَّا بِإِذْنِ اللَّهِ وَمَن يُؤْمِن بِاللَّهِ يَهْدِ قَلْبَهُ وَاللَّهُ بِكُلِّ شَيْءٍ عَلِيمٌ
No calamity befalls, but with the Leave (i.e. Qadar) of Allāh, and whosoever believes in Allāh, He guides his heart, and Allāh is the All-Knower of everything. [1]

And He Said:

مَا أَصَابَ مِن مُّصِيبَةٍ فِي الْأَرْضِ وَلَا فِي أَنفُسِكُمْ إِلَّا فِي كِتَابٍ مِّن قَبْلِ أَن نَّبْرَأَهَا إِنَّ ذَلِكَ عَلَى اللَّهِ يَسِيرٌ
No calamity befalls on the earth or in yourselves but is inscribed in the Book of Decrees (Al-Lawh Al-Mahfūth), before We bring it into existence. Verily, that is easy for Allāh. [2]

And He Said:

وَمَا أَصَابَكُم مِّن مُّصِيبَةٍ فَبِمَا كَسَبَتْ أَيْدِيكُمْ وَيَعْفُو عَن كَثِيرٍ
And whatever of misfortune befalls you, it is because of what your hands have earned. And He pardons much. [3]

And He Said,

الَّذِينَ إِذَا أَصَابَتْهُم مُّصِيبَةٌ قَالُواْ إِنَّا لِلّهِ وَإِنَّـا إِلَيْهِ رَاجِعونَ
Those who, when afflicted with calamity, say: “Truly! To Allāh we belong and truly, to Him we shall return.” [4]

I had entered into one of the houses of Allāh and in my possession was the third volume of the book Zād Al-Ma’ād, and in the beginning of the book there were the words of Ibn Al-Qayyim, may Allāh have Mercy upon him, on tribulations. And at that hour, I stopped to think about the path of Jihād and the hardship it contains, so here are some things I wrote about the issue of imprisonment, which is considered one of the severest tribulations for the Mujāhid:


Know, my beloved brother, that the path of Jihād is not paved with roses, rather it is a path that is paved with severed limbs and blood, and it is full of fear and danger. And from the dangers of this path is that a person might become imprisoned at the hands of the enemies of Allāh, and this is enough of a hardship. There passed through my head some of the dangers, and I liked to put them down in writing on this page, perhaps Allāh will benefit [others] by it.

The First Message:

Indeed Allāh, Subhānahu Wa Ta’ālā, did not Decree for a slave anything except what is good, so it is upon the believer to have patience with the Judgment of Allāh and His Decree, and that if good times befall him, he thanks [Allāh], and if hardship befalls him, he is patient.

The Second Message:

Know that the prison cell, which can be more or less a meter by a meter in length and width from the inside, and in which you are afflicted with fear and fatigue and pain, know that it is not equal to anything from the darkness of the grave and the [fear and pain] of the questioning by the two Angels.

The Third Message:

Patience is the key to relief, and the path to victory and establishment in the Dunyā, and the path to happiness in the Ākhirah. Allāh Ta’ālā Said:

وَجَعَلْنَا مِنْهُمْ أَئِمَّةً يَهْدُونَ بِأَمْرِنَا لَمَّا صَبَرُوا وَكَانُوا بِآيَاتِنَا يُوقِنُونَ
And We made from among them (Children of Israel), leaders, giving guidance under Our Command, when they were patient and used to believe with certainty in Our Āyāt [5]

And remember that after hardship Allāh will bring ease.

The Fourth Message:

Know that you will not gain establishment (i.e. authority and power) until you are tested. Ash-Shāfi’ī, may Allāh have Mercy upon him, was asked, “Which is better for a man, that he is granted authority or that he is tested?” He said, “He will not gain authority unless he is tested, and Allāh tested the Messengers of Strong Will (Nūh, Ibrāhīm, Mūsā, ‘Īsā, and Muhammad, عليهم السلام), so when they were patient, He established them. So let no one think that he will under any circumstances be free of suffering. But rather, the people of suffering vary in their intellects. Those with the most intellect sell a great, continuous pain for an easy, temporary pain, and the most wretched of them are those who sell the easy, temporary pain for the great, continuous pain.” [6]

The Fifth Message:

Make this message a rule for you in your life. Ibn Al-Qayyim says, “The soul is committed to the love of this world.

Allāh Ta’ālā Said:

كَلاَّ بَلْ تُحِبُّونَ العَاجِلَةَ وَتَذَرُونَ الآخِرَةَ
Nay, but [you men] love the present life of this world, And leave (neglect) the Hereafter. [7]

And He Said:

إِنَّ هَؤُلاءِ يُحِبُّونَ العَاجِلَةَ وَيَذَرُونَ وَرَاءَهُمْ يَوْماً ثَقِيلا
Verily! These (disbelievers) love the present life of this world, and put behind them a heavy Day. [8]

And this afflicts everyone, for the human is urban by nature, and he must live with people. And people have desires and conceptions. So they will ask him to agree with them about them, so if he does not agree with them, they will harm him and torture him. And if he agrees with them, harm and torture will befall him, sometimes from them, and sometimes from others. Like one who has religion and piety who settles among oppressive, immoral people, they will not be capable [of carrying out] their evil and their oppression except with his agreement with them, or his silence towards them. So if he agrees with them or is silent towards them, he is safe from their evil in the beginning, then they will overpower him with humiliation and harm, multiples of what he feared in the beginning if he opposes them or renounces them. And if he is unharmed by them, then he must be humiliated and tortured at the hands of someone else. So [be completely] resolute in acting with what ‘Ā’ishah, the Mother of the Believers, said to Mu’āwiyah, may Allāh be pleased with him: [9] ‘Whoever pleases Allāh [at the expense of] the displeasure of the people, Allāh will suffice him from needing the people. And whoever pleases the people [at the expense] the displeasure of Allāh, they will avail him nothing with Allāh.’” [10]

The Sixth Message:

If you stay steadfast upon the truth and remain patient during trials, the pain will disappear, and the fatigue will go, and there will remain for you the reward In Shā’ Allāh. Ibn Al-Qayyim says, “And because there is no escape from the pain in full, Allāh Subhānahu comforts whoever chooses the easy, temporary pain over the great, continuous pain with His Statement:

مَنْ كَانَ يَرْجُو لِقَاءَ اللهِ فَإِنَّ أَجَلَ اللهِ لَآتٍ وَهُوَ السَّمِيعُ الْعَلِيمُ
Whoever hopes for the Meeting with Allāh, then Allāh’s Term is surely coming. and He is the All-Hearer, the All-Knower. [11]

So He made an ending for the period of suffering, and this ending must come, and it is the Day of His meeting, where the slave will then savor the greatest delight over the pain he endured for His Sake and for His pleasure, and his delight and happiness and jubilation will be in accordance with the suffering he endured for Allāh. And He affirmed this consolation and diversion with the hope of His meeting, so that the slave would carry his longing for the meeting with his Lord and Protector over bearing the hardship of the brief pain. Rather, perhaps the longing for His meeting prevents [the slave] from witnessing the pain or feeling it [12]. And because of this, the Prophet صلى الله عليه و سلم asked His Lord for the longing for His meeting, so he said in the supplication that Ahmad and Ibn Hibbān narrated, “Allāhumma, I ask you by you knowledge of the unseen, and your Power over the creation, cause me to live so long life is better for me, and cause me to die if death is better for me, and I ask You [to grant me] the fear of you in private and in the public, and I ask You for the word of Truth during [times of] anger and during [times of] contentment, and I ask You for moderation during poverty and wealth, and I ask you for comfort that does not cease, and I ask You for a delight of the eyes that does not end, and I ask You for pleasure after [Your] Decree, and I ask You for a good life after death, and I ask You for the delight of gazing upon Your Face, and I ask you for the longing for Your meeting, without any harmful tribulation or misleading trial. Allāhumma, adorn us with the adornment of Faith, and make us guides who are upon [the correct] guidance.” [13]


• three • aayaat • that • will • expose • you •

June 4, 2008
بسم الله الرحمن الرحيم

Once a man came to Ibn ‘Abaas Radiyallahu ‘Anh and said to him: Ya ibn ‘Abaas, I wish to enjoin whats good (alma’ruuf) and forbid the evilness (almunkar). He (ibn ‘Abaas) asked: have you reached this state?. He (the man) answered: I wish to. Then Ibn ‘Abaas said: “If you do not fear to be exposed by three ayaat (verses) from the Book of Allāh then do so.” He (the man) said: and which are they?. Ibn ‘Abaas replied:
The saying of Him Ta’ala:

أَتَأْمُرُونَ النَّاسَ بِالْبِرِّ وَتَنْسَوْنَ أَنْفُسَكُمْ
Do you Enjoin Al-Birr (piety and righteousness and each and every act of obedience to Allâh) on the people and you forget (to practise it) yourselves”
(Suratu Al-Baqarah:44)
Ibn ‘Abaas asked the man: Ahakamta Hadheh. Have you mastered this ayah?
The man replied him no

So Ibn ‘Abaas continued: the second is the saying of Him Ta’ala

يَا أَيّهَا الَّذِينَ آمَنُوا لِمَ تَقُولُونَ مَا لَا تَفْعَلُون َ
كَبُرَ مَقْتًا عِنْدَ اللَّهِ أَنْ تَقُولُوا مَا لَا تَفْعَلُونَ
O you who believe! Why do you say that which you do not do?
Most hateful it is with Allâh that you say that which you do not do
(Suratu Assaf: 2-3)
Ibn ‘Abaas asked the man: Ahakamta Hadheh? Have you mastered this ayah?
The man replied him no

Then ibn ‘Abaas recited the saying of the righteous slave Saleh ‘Alayhi Assalam:

وَمَا أُرِيدُ أَنْ أُخَالِفَكُمْ إِلَى مَا أَنْهَاكُمْ عَنْهُ إِنْ أُرِيدُ إِلَّا الْإِصْلَاحَ
I wish not, in contradiction to you, to do that which I forbid you. I only desire reform to the best of my power.
(Suratu Huud: 88)
Ibn ‘Abaas asked the man: Ahakamta Hadheh? Have you mastered this ayah?
The man replied him no. So ibn ‘Abaas adviced him to start with himself first!

…will these three ayaat testify against or for you on The Day of Judgement?

Ad-Dahhaak Narrated this from Ibn ‘Abaas, see the explanation of the ayah 44 in suratul Baqarah. Tafseer Ibn Katheer Rahimahullah